to co między nami

Boszu boszu Lucyferku

Wiem miałem pisać opowieść ale tutaj się dzieje tyle się dzieje się w teraźniejszości że szkoda tkwić w przeszłości

bo mental nie ten, tam potrzebuje nostalgii i smutku

a tu wokół taka jasność że panie, co mnie pan świecisz po gałach oślepnąć idzie, ciemność miała być

xD

spoko jeszcze będzie czas by pisać rzeczy

narazie twórzmy rzeczy

zwłaszcza że ten Kot znów się pojawił, atencjusz. Nie wiem czy to już pora by go tu urzeczywistniać.

Kot się zdarzył, orbitował orbitował aż się doorbitował do mnie.

Zobaczymy co z nim będzie i czy zasłuży na urzeczywistnienie, bo choć obcowanie z nim sprawia mi dużą przyjemność to przyszedł, pokazał jaki jest on tu ładny, mądry i wgl. powabny i magiczny, potem sobie poszedł gdzieś (jak to kot, swoimi kocimi ścieżkami) zarzucająć mi bycie złym, myślał pewnie że będzie mi przykro - ale mnie nie zna, i teraz wrócił znowu - co było wiadome - bo jest ciekawskim kotem samoukiem nurtowanym przez setki pytań, a ja mam więkość odpowiedzi których sobie pragnie i szuka, co więcej no...

To fajny kot jest, choć maluch jeszcze.

Chaos Magick does not use a concrete theoretical focus, the emphasis in Chaos Magick is on the Doing rather than the Explaining&Thus, in Chaos Magick a system of belief is a means to an end and is not an answer to the mystery of Life, the Universe and everything.

D. J. Lawrence, The Chaos Cookbook

The Gods are Dead. Long live the Gods

In Chaos Magic, beliefs are not seen as ends in themselves, but as tools for creating desired effects. To fully realize this is to face a terrible freedom in which Nothing is True and Everything is Permitted, which is to say that everything is possible, there are no certainties, and the consequences can be ghastly. Laughter seems to be the only defence against the realisation that one does not even have a real self.

The purpose of Chaos Rituals is to create beliefs by acting as though such beliefs were true. In Chaos Rituals you Fake it till you Make it, to obtain the power that a belief can provide. Afterwards, if you have any sense, you will laugh it off, and seek the requisite beliefs for whatever you want to do next, as Chaos moves you.

Thus Chaoism proclaims the Death and Rebirth of the Gods. Our subconscious creativity and parapsychological powers are more than adequate to create or destroy any god or self or demon or other "spritual" entity that we may choose to invest or disinvest belief in, at least for ourselves and sometimes others as well. The frequently awesome results attaining by creating gods by act of ritually behaving as though they exist should not lead the Chaos magician into the abyss of attributing ultimate reality to anything. That is the transcendentalist mistake,, which leads to the narrowing of the spectrum of the self. The real awesomeness lies in the range of things we can discover ourselves capable of, even if we may temporarily have to believe the effects are due to something else, in order to be able to create them. The gods are dead. Long live the gods.

It takes only the acceptance of a single belief to make someone a magician. It is the meta-belief that belief is a tool for achieving effects. This effect is often far easier to observe in others than in oneself. It is usually quite easy to see how other people, and indeed entire cultures, are both enabled and disabled by the beliefs they hold.

So welcome to the Pandaemonaeon wherein nothing is true and everything is permissable. Reject then the obscenities of contrived uniformity, order and purpose. Turn and face the tidal wave of Chaos from which philosophers have been fleeing in terror for millennia. Leap in and come out surfing its crest, sporting amidst the limitless weirdness and mystery in all things, for those who reject false certainties.

Thank Chaos we shall never exhaust it. Create, destroy, enjoy, IO CHAOS!

Chaos Magic for the Pandaemonaeon.

https://www.youtube.com/watch?v=2qyQCzb0hhs